Padavali: I Heard the Saint Say (Narottama)

"When shall I become a resident of Vrindavana?"

– From Srila Narottama Das Thakur Mahasaya's Prarthana –

-o)O(o-

śuniẏāchi sādhu-mukhe bale sarva-jana /
śrī rūpa-kṛpāẏa mile yugala caraṇa //

“I’ve heard from the saints’ mouths, and so say all,
With Śrī Rūpa’s grace, the feet of Yugala are attained.”

hā hā prabhu sanātana gaura-parivāra /
sabe mili vāñcha pūrṇa karaha āmāra //

“Hā hā! Master Sanātana, the companions of Gaura!
All of you, make my desires fulfilled!”

śrī rūpera kṛpā yena āmā prati haẏa /
se pada āsraẏa yāra sei mahāśaẏa //

”Should Śrī Rūpa’s grace fall upon me...
Whose is the shelter of those feet, he is great indeed!”

prabhu lokanātha kabe saṅge laẏe yābe /
śrī rūpera pāda-padme more samarpibe //

“When will master Lokanātha go, keeping me with him,
And offer me at Śrī Rūpa’s lotus feet?”

heno ki haibe mora narma-sakhī-gaṇe /
anugata narottame karibe śāsane //

“Then, shall it happen to me that the dear sakhīs
Will scold Narottama, who has become their follower?”

-o)O(o-

Raganuga - 3.4: Smarana - The Practice of Meditation

In his Bhakti-rasamrita-sindhu (1.2.294-296), Sri Rupa Gosvami has presented three essential verses describing the practice of raganuga-bhakti. We shall now examine them one by one.

kRSNaM smaran janaM cAsya preSThaM nija samIhitam |
tat tat kathA rataz cAsau kuryAd vAsaM vraje sadA || (brs 1.2.294)

"One should remember the beloved Sri Krishna and His associate of one's own preference, being attached to narrations about them and always residing in Vraja."

Examining the commentaries of the predecessors, a number of important considerations can be drawn from this verse. Sri Visvanatha Cakravarti has explained (rvc 1.11) this verse as follows:

First, through the words "remembering Krishna", it is revealed that raga is a special feature of the mind, therefore one should remember; therefore the aspect of remembrance (smarana) is foremost on the path of raganuga. "Beloved" means the dearmost, Sri Krishna, the lord of Vrindavana, who enjoys pastimes suitable to His own mood. "His people" means Sri Krishna's people. Who are they? For this it is said, "of one's own preference", which means the desirable ones, such as Sri Radha, the mistress of Vrindavana, Lalita, Visakha, Rupa Manjari and others.

Although Sri Krishna is the object of one's desires in a passionate mood, the associates of Sri Krishna, the ladies of Vraja headed by Sri Radha, are even more the object of the devotee's desires on account of their having an excessive amount of passionate feelings which the devotee desires. "Live in Vraja" - this statement means that if it is not physically possible, at least in one's mind one should live in Vraja.

Thus residing - whether physically or mentally - in the sacred land of Vraja, filled with stimuli for the remembrance of the sweet pastimes of Vraja while remembering the pastimes of Sri Krishna and His associates one is particularly inspired by, filled with attachment for narrations about them, is the quintessence of raganuga-bhakti. How, then, is service to be rendered? Sri Rupa Gosvami explains this in the next verse.