bhaktau pravRttir atra syAt taccikIrSa sunizcayA |zAstrAl lobhAt tac cikIrSu syAtAM tad adhikAriNau || (rvc 1.4)
"According to devotional scriptures, an exclusive desire to engage in the practices of bhakti is the cause of engaging in bhakti. Bhakti of two different natures is born from fear of scriptural injunctions and from intense sacred greed respectively; accordingly, there are two kinds of candidates for bhakti-sadhana."
The desire to engage in the practices of bhakti is born out of two distinct motivations. The one in whom the desire for devotion awakens on account of scriptural commandments is eligible for the practice of vaidhi-bhakti.
yaH kenApyati bhAgyena jAta zraddho'sya sevane |nAtisakto na vairAgya bhAgasyAm adhikAryasau || (brs 1.2.14)
"When, out of inconceivable luck, faith awakens in someone for the service of the Lord, and he has no firm attachment for the Lord and is only slightly averse to bodily attachments, such a person is eligible for sadhana-bhakti."
This desire for devotion is characterized by obedience of and faith in the scriptural commandments, which invoke a sense of duty for the service of the Lord. This desire is born out of the fear of violating the scriptures and thus incurring sin and consequent calamity. On the other hand, eligibility for the practice of raganuga-bhakti is born out of greed for attaining feelings akin to the Lord's dear ones.
rAgAtmikAika-niSThA ye vrajavAsi-janAdayaH |teSAM bhAvAptaye lubdho bhaved atrAdhikAravAn || (brs 1.2.291)
"The very being of those who reside in Vraja is steeped in loving attachment. One who becomes greedy to attain feelings similar to theirs possesses eligibility."
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